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Wonderful biography about a great man
Great study of a Canadian hero

A great barque-collection!
Excellent Book by Noad

A good basic Science of Mind text
A wonderful in-home study course in changing your life.

BACK IN PRINT
The Defenitive Book and Map on Benteen's Scout

Interesting info on Benteen
First person insights into famous events

Solomon50
Grade "A" Entertainment

Based on real life
One of those stories that sticks with you.

Sing to the Lord a new (old) songIf you visit a "Bible church," for example, you may find that the Bible is a closed book, liturgically speaking. It isn't sung. It isn't prayed. It is a springboard for the sermon, and no more. But if you step into, say, an Anglican or Orthodox church, you find a way of worship much more explicitly biblical. The people hear two or three readings from both the Old and the New Testaments. They sing the Psalms and the Lord's Prayer, and the service includes hymns shot through with scriptural language.
The point of the comparison isn't to vilify one church and idealize another. Every tradition has its liabilities. But it does raise a question: What are evangelicals missing that many other Christians aren't? The answer: The other Christians have not forgotten that the Psalms are the church's first and greatest hymnbook.
The Psalms have always occupied a central place in private devotion, of course. Jerome, the great fourth-century translator and scholar, reports hearing them sung by people in the fields and in their gardens. But the Psalms were also central to public worship. Psalm-singing churches are following a tradition rooted in the Bible itself. Jesus prayed the Psalms. They were twice on his lips when he was dying. He even said, after his resurrection, that the Psalms really speak of his own suffering and glory. What greater incentive does the Christian need to pray and sing them?
"By Flowing Waters" is a collection of biblical songs -- mostly Psalms -- set to some of the most durable and attractive music that the church has produced. The melodies are basically what we're used to calling "Gregorian" or "plainsong" -- unison and unaccompanied. (It's astonishing that churches haven't capitalized on the success of all those popular Gregorian chant CDs. Why don't we get to sing the best examples of plainsong in church? The appetite for such music is clearly there.)
Paul F. Ford's settings are intended for antiphonal or responsorial singing. That is, a cantor or choir chants the Psalm, and the congregation sings a brief response (usually a sentence from the Psalm) after every verse or two. But there's nothing to keep a church from learning to sing the whole Psalm.
Not all of the Psalms are here, and many that are have been truncated. The translations, from the New Revised Standard Version, will not suit every ear. But one great virtue of this humble music is that it can be adapted to any translation. It could be adapted to the phone book, for that matter. So even if you don't like the New Revised Standard Version, you could use Ford's settings as guide for your own arrangements with another translation. His introductory essay explains how the chants are structured and makes helpful suggestions about singing them.
The author and publisher are Catholic, but musicians from other traditions who want to add sung prayer to their churches' worship will find plenty to draw on. Ford invites them to use what they wish. And for anyone who reads music, "By Flowing Waters" wouldn't be bad for private use either.
This is the true Vatican II Liturgical reformUntil now, unless one was singing Latin, options 1 and 2 were eliminated, and option 3 was ignored, and option 4 all too often took the form of some banal hymn.
"By Flowing Waters" is an english edition of the Simple Gradual (which was prepared under a mandate from the Second Vatican Council), opening the door to the use of sung Scripture in worship.


It's poetic dynamite!
A sardonic look at life situation in poetry and drawings

Robbie Hayden, school payd 'im
What it means to be humanIn addition to well known poems such as "Those Winter Sundays" and "The Whipping," this anthology contains other equally stirring poems including "Aunt Jemima Of The Ocean Waves" which depicts a conversation with the fat woman from a Coney Island side-show and "Belsen, Day Of Liberation" dedicated to Rosey Pool, the Dutch teacher of Anne Frank and first translator of her famous diary.
While Hayden writes much about African-American history and culture, his poems do not tell the reader what to think or feel. Instead, his carefully crafted verse weaves images that allow the careful reader to move around in some very unusual territory, some beautiful, some uncomfortable. Hayden puts us in the mind of the oppressor in poems like "Middle Passage" about the famous Amistad incident, and "Night, Death, Mississippi" where we eavesdrop on an old Klan member too frail to attend a lynching with his son, of whom he is proud. "Be there with Boy and the rest / if I was well again. / Time was. Time was. / White robes like moonlight / In the sweetgum dark."
Hayden can also be wickedly funny. In "American Journal" written a few years before his death, his narrator is a spy from a distant planet in the galaxy who reports back to his fellow superiors about "this baffling multi people extremes and variegations their noise restlessness their almost frightening energy."
In addition to poems about childhood, society, and race, Hayden also writes about the history and central figures of his religion, the Bahá'í Faith. In "Baha' u'llah In The Garden Of Ridwan" he compares the founder of Bahá'í at an important juncture to Christ the night before being crucified w ho prayed to be relieved of his great destiny. In "Dawnbreaker" Hayden describes the torture of one early Bahá'í put to death by having candles of oil and wick lit within his skin. "Ablaze / with candles sconced / in weeping eyes / of wounds."
Despite his numerous awards, Hayden was not well known to many poetry readers until the end of his life. Fortunately, his reputation has increased since Collected Poems was published posthumously. If you are interested in rich, well crafted poetry which explores what it means to be human, try Hayden. As Aunt Jemima says in the above mentioned poem, "And that's the beauty part, I mean, ain't that the beauty part."